A typical example of an effective rabbi who knew you to definitely Maimonides’s words warranted overcoming an individual’s spouse getting a beneficial “good” lead to is Roentgen
Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
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Inside the Muslim Spain, Roentgen. Samuel ha-Nagid (936–1056) was one of the primary sages so you’re able to indicates the fresh spouse so you’re able to overcome his controling spouse with the intention that she stay-in her place. Their feelings into the fresh domineering woman is the fact she will getting hit-in buy to coach her. The guy writes inside the guide Ben Mishlei: “Strike your spouse instead doubt in the event that she tries to dominate you instance a man and you will brings up her lead [too high]. Usually do not, my young buck, right end up being your wife’s spouse, if you’re your lady could well be their particular husband’s husband!” Underlying their terms and conditions is that the ideal woman is just one just who is complementary; the newest bad lady is one who is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the https://kissbrides.com/web-stories/top-10-hot-caribbean-women/ rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Jonah ben Abraham Gerondi (c. 1200–1263), which recognized the theory one to a husband get defeat his partner when the she transgresses: “One should not overcome their next-door neighbor. . The guy who sounds their next-door neighbor transgresses several negative precepts. And thus it is toward man just who sounds their wife. The guy transgresses one or two negative precepts, in the event that he did not struck their unique so you can reprove their own for almost all transgression” [emphasis mine] (Iggeret Teshuvah, Constantinople, 1548). For this reason Roentgen. Jonah distinguishes ranging from wife physical violence and you may stranger physical violence. One could just violence an individual’s spouse if the warranted, but one can never ever physical violence a person’s women neighbor.